James McClain’s written article, “Mr. Ito’s Dance Party” (1987) depicts the societal values and changes during the Meiji Restoration of Japan, wherein by opening the piece with a glance of the event that would take place in the Prime Minister’s house– an event associated by Western fascinations, the elites and foreigners who seek to recreate a sort of european renaissance. Going towards the middle of the piece, perspectives are taken into consideration and the argument of the piece finally comes to light– the Japanese identity. McClain pieces out the origin of the drastic westernisation of Japan: from the arrival of the “black ships”, the study of european inventions and western philosophy, to Japan’s decision of borrowing western templates for their own government and industry. It is here, then, that critics of the move for a new cultural awareness became prominent, often than not shaming the way Japanese aristocrats and bureaucrats so desperately try to become like their western counterparts. The piece ends with a recounting of the adaptation of the game “baseball” as a national sports, through which the Japanese played against the local Yokohama American team and surprisingly won against them. This, according to McClain, was a feat that depicted the nation’s victory over the westerners in their own game, thus giving them true equality.
The Meiji Restoration period has seen many literature and visual culture representations over the years, of which a few of the more successful pieces would be the Rurouni Kenshin series and pre-modern literatures particularly of Natsume Soseki. There is no doubt that recreating this period in Japan history has a Victorian-like veil that aims to promote bureaucracy, non-samurai, westernisation of the country. From clothes to culture, etiquette and social class, there is a clear difference from the Pre-Meiji era. I personally agree that such changes would not have taken place had there been no change from Japan’s isolation from the rest of the world, but looking further back into the past, the points of drastic changes within the nation is often brought about by foreign ideologies and the need to adapt. In this case, McClain was successful in piecing out the precursors of the fascination for westernisation of the country, and while foreign culture and etiquette may seem a convincing reason, one cannot deny that a primary reason may also be the realisation of an impending war and thus their need to associate with new technologies of the western world in order to stand as equals. In that sense, I think the Japanese consciousness of that time may have yet to advance from the mindset of the Edo period, where natural security determines the social consciousness and national spirit.
(April 16, 2016)
(April 16, 2016)
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